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      Aha! she murmured. You are afraid I might utter his name, and that it might be an ill-omen. So you think of him very often, pretty maid?


      The Jesuit was as often a fanatic for his Order as for his faith; and oftener yet the two fanaticisms mingled in him inextricably. Ardently as he burned for the saving of souls, he would have none saved on the Upper Lakes except by his brethren and himself. He claimed a monopoly of conversion, with its attendant monopoly of toil, hardship, and martyrdom. Often disinterested for himself, he was inordinately ambitious for the great corporate power in which he had merged his own personality; and here lies one cause, among many, of the seeming contradictions which abound in the annals of the Order.America was still a land of wonder. The ancient spell still hung unbroken over the wild, vast world of mystery beyond the sea,a land of romance, adventure, and gold.


      Strybele silently pressed her daughters hand.Polycles had scarcely repeated Lycons advice ere twelve or fourteen young men came forward, ready for the required service. Soon after they were divided into three parties, the first of which, supplied with a sack of Chian wine and accompanied by some slaves, went to the scene of the fire.

      [161] Tonty erroneously places their departure on the twenty-second.In the summer of 1653, all Canada turned to fasting and penance, processions, vows, and supplications. The saints and the Virgin were beset with unceasing prayer. The wretched little colony was like some puny garrison, starving and sick, compassed with inveterate foes, supplies cut off, and succor hopeless.

      With these words he rose slowly, by the help of his cane, and took Lycons arm.


      [11] Morin, Annales de l'H?tel-Dieu de St. Joseph, MS., cited by Faillon, I. 457.

      When I decided to turn what I had read to account, I was fully aware that a presentation of ancient life in the form of a romance or novel was one of the most difficult ?sthetic tasks which could be undertaken. If, nevertheless, I devoted myself to it, I naturally regarded the work only as an experiment.

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      But all these ceremonies were outdone by the grand festival of the Ononhara, or Dream Feast,esteemed the most powerful remedy in cases of sickness, or when a village was infested with evil spirits. The time and manner of holding it were determined at a solemn council. This scene of madness began at night. Men, women, and children, all pretending to have lost their senses, rushed shrieking and howling from house to house, upsetting everything in their way, throwing firebrands, beating those they met or drenching them with water, and availing themselves of this time of license to take a safe revenge on any who had ever offended them. This scene of frenzy continued till daybreak. No corner of the village was secure from the maniac crew. In the morning there was a change. They ran from house to house, accosting the inmates by name, and demanding of each the satisfaction of some secret want, revealed to the pretended madman in a dream, but of the nature of which he gave no hint whatever. The person addressed thereupon threw to him at random any article at hand, as a hatchet, a kettle, or a pipe; and the applicant continued his rounds till the desired gift was hit upon, when he gave an 68 outcry of delight, echoed by gratulatory cries from all present. If, after all his efforts, he failed in obtaining the object of his dream, he fell into a deep dejection, convinced that some disaster was in store for him. [10]Look! murmured Lycon, stretching out his arm as though pointing, now fat Dryas is jumping!The leather bottle is burstinghell fallplump! there he lies on his stomach in the water.

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      Polycles is right, he said, your name ought to have been MetisU and not Myrtale.... But will not268 Lycon take advantage of the night to steal from me again?

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      3. Three years or more after Galine made the map mentioned above, another, indicating a greatly increased knowledge of the country, was made by some person whose name does not appear. This map, which is somewhat more than four feet long and about two feet and a half wide, has no title. All the Great Lakes, through their entire extent, are laid down on it with considerable accuracy. Lake Ontario is called "Lac Ontario, ou de Frontenac." Fort Frontenac is indicated, as well as the Iroquois colonies of the north shore. Niagara is "Chute haute de 120 toises par où le Lac Eri tombe dans le Lac Frontenac." Lake Erie is "Lac Teiocha-rontiong, dit communment Lac Eri." Lake St. Clair is "Tsiketo, ou Lac de la Chaudire." Lake Huron is "Lac Huron, ou Mer Douce des Hurons." [Pg 477] Lake Superior is "Lac Suprieur." Lake Michigan is "Lac Mitchiganong, ou des Illinois." On Lake Michigan, immediately opposite the site of Chicago, are written the words, of which the following is the literal translation: "The largest vessels can come to this place from the outlet of Lake Erie, where it discharges into Lake Frontenac [Ontario]; and from this marsh into which they can enter there is only a distance of a thousand paces to the River La Divine [Des Plaines], which can lead them to the River Colbert [Mississippi], and thence to the Gulf of Mexico." This map was evidently made after that voyage of La Salle in which he discovered the Illinois, or at least the Des Plaines branch of it. The Ohio is laid down with the inscription, "River Ohio, so called by the Iroquois on account of its beauty, which the Sieur de la Salle descended." (Ante, 32, note.)


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